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The 'blacks' who are killed in the political-police system of this country

The 'blacks' who are killed in the political-police system of this

Alfred Lela

Here's a question: how many criminals have been killed by the police recently? If I remove the name of Vis Martinaj from the list (in whose disappearance there are suspicions that the police are also involved - some protect him and others escort him to the ambush) the number of this category is ZERO.

If you ask the question of how many civilians, ordinary people, have been raped or killed by the police in the last year alone, three names of young people, one a child, appear in the category of victims. Klodian Rasha, Joana Avdia and Leart Kurti respectively. The murders have been a sign of arbitrariness and irresponsibility, but all under a more serious premise, the creation of psychosis that the police can express themselves politically. 

Two people responsible for creating this psychosis are Prime Minister Edi Rama and former Minister of the Interior, Sandër Lleshaj. The latter instrumentalized tear gas as a means of punishing the political opponent, sowing panic and chaos in opposition rallies. Even specially ordering the officers so that the gas went as close as possible to the opposition leaders.

Prime Minister Rama has a black record when it comes to the relativization of state violence, whether in the case of the collapse of the National Theater and the patron-Nazis, or more recently the teachers' protest. Because it cannot be considered otherwise than as violence, the extermination of one of the leaders of the protest with harsh labels and attacks.

The open violence, which started in opposition and civil protests, such as for the Theater, etc., has encouraged the police officers. They have received a government nod that they can shoot, rape or shoot defenseless civilians. This permission for violence has come from the tongue of their bosses.

We can flog all day today the officer who killed Klodian Rasha or the one who raped Lear Kurti, but the magnitude of these family and social dramas should be sought in the long language of the arrogance of Edi Rama and his political-police henchmen.

Psychosis has thus flowed through the drains of the state structure, creating the "blacks" of the system, all of whom are easily targeted among opposition activists, critical journalists, the bandages not yet grasped by the power of civil society and every voice that rises in the struggle of thought against power. today's

Foreigners are also to blame for this psychosis. Aren't they the same ones who kneel for their 'blacks', while for the 'blacks' of the Banana Republic, where they serve the diplomatic mandate, they play deaf and blind? While they talk all day about justice, they annex that 'justice' that happens at night in the form of murders or during the day in the form of open police violence. 

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